Jiang's Early Life
				
					
					Jiang was born in 1938, in Ningbo, Zhejiiang Province, in 
					China. Even as a child he displayed a great love and talent 
					for painting and drawing, and early on he knew the course 
					his life would take.
				
					
					In 1959, in a highly competitive exam he won admission to 
					the prestigious Central Academy of Fine Arts in Beijing. 
					From 1962-64 he studied with the famous Chinese artist Huang 
					Yong-yu, who first exposed him to the paintings from the 
					Dunguang caves. In 1964 he earned his Bachelor of Arts 
					degree. This was the last class to graduate before the 
					cultural revolution. Jiang also learned about traditional 
					Chinese art, an influence which would remain with him. Upon 
					graduation in 1964 Jiang and a small number of other artists 
					volunteered to go down to the Yunnan province. This turned 
					out to be a blessing. This beautiful province is on the 
					Vietnamese border. It is lush and tropical, filled with 
					exotic flora and fauna,and is home to more than 20 different 
					minority peoples. 
				
					
					His new home allowed his talents to burst forth. Jiang's 
					talent was so obvious that from 1966-73 the Chinese 
					Government assigned him to produce "Socialist Realism" 
					propaganda posters and sculptures during the Cultural 
					Revolution. He even painted the famous large red-faced 
					poster of Chairman Mao. But this sterile exercise did 
					nothing to release the emotional side of Jiang's nature, and 
					at night he worked in his small room, on his bed, to create 
					his own style. The natural beauty of the Yunnan province 
					inspired him. With two other artists, He Neng and Liu 
					Shaohui, Jiang secretly formed the nucleus of what was first 
					called the "Heavy Colorist" school and is now known as the 
					"Yunnan School," began.
				
					
					 
				
					
					
					The Progress of Jiang's Career
				
					
					Jiang's work quickly gained prominence and even the 
					repressive authorities had to concede his talent. He became 
					one of the most well-known illustrators of children's books 
					in China. In 1974 he illustrated "Two Little Peacocks." In 
					1976 he designed the animated cartoon of the same book. In 
					1978, Jiang began to teach as an Associate Professor at the 
					Yunnan Art Academy, where he would continue until 1983. In 
					1979, the Chinese Government commissioned him to paint a 
					mural representing Yunnan Province for the Great Hall of the 
					People in Beijing. The project took seven months and used 
					six full panels of silk. This was the "Stone Forest" mural, 
					one of Jiang's finest works. Jiang himself says: "This mural 
					was the first time I had ever let my own true style show 
					publicly. The color, energy, and fantasy of my painting was 
					not appreciated by the government during Mao's Cultural 
					Revolution. While I was painting "Stone Forest" an official 
					came by and said I shouldn't do it that way. I said "Okay" 
					as if I would change it. But I didn't change a thing. Later 
					he came back and said "Oh, that's much better." He didn't 
					know what he was talking about. He was just comforted to 
					think that he, a government official, had control over this 
					strange, dangerous art."
				
					
					For Jiang, success followed success. In 1979 he illustrated 
					"The Secret of Jinchun Tree," which won the first prize as 
					the best illustrated book out of Jiangsu Province. His 
					painting "The Legend of the Water Sprinkling Festival of the 
					Dai" was featured in the documentary film "Yunnan Scene." In 
					1980 the illustrated books "Little Red Riding Hood"; "The 
					Ugly Duckling"; and "A Shi Ma" were published. For "A Shi 
					Ma" Jiang was awarded Second Place in an international 
					United Nations competition of illustrated books. In 1981, 
					Jiang's work was featured in the "10 Artists From Yunnan" 
					show in Beijing, and then, in 1982, was prominently featured 
					at a show in Hong Kong, which also featured the Yunnan 
					artists as well as some of their followers.
				
					
					But as early as 1981 the Chinese Government had returned to 
					its repressive policies. Government officials publicly 
					stated that they feared China was losing its "socialist 
					morality" and becoming "morally polluted." Art officials 
					favored a return to Socialist Realism painting and they 
					expressed their displeasure by refusing to select paintings 
					by Jiang, Liu Shaohai, or He Neng for the permanent 
					collection of the National Art Gallery. Jiang was the prime 
					target of their wrath--his paintings were excluded from 
					television coverage and a seminar was even officially 
					organized to criticize his work. His work was criticized as 
					"...too daring and audacious...a nightmare." Jiang did have 
					defenders. Liu Shaohai said that he would be glad to have 
					nightmares every night if he could paint like that. The 
					President of the Central Academy of Art and Design, Zhang 
					Ding, wrote an article praising Jiang's work but withdrew it 
					on the eve of its publication at his wife's urging, who 
					remembered how Zhang Ding had been beaten and publicly 
					humiliated during the Cultural Revolution. Even so, Zhang 
					Ding did on a number of occasions speak out and express his 
					admiration for Jiang and some of the other young artists.
				
					
					All of this was making life increasingly difficult for 
					Jiang. In 1982 a National Geographic reporter who was doing 
					a story on China saw Jiang's paintings, and brought some 
					back to the U.S. A friend of the reporter brought them to 
					the Fingerhut Gallery in Minneapolis, where Jiang's work met 
					with great success. In 1983, Jiang came to the United States 
					as part of a cultural exchange program with the University 
					of Southern California, where he became a visiting Professor 
					of Art.
				
					
					Under the sponsorship of Allan Fingerhut, Jiang moved to 
					Minnesota with his wife Zhaolin. For Jiang, success in 
					America quickly followed. His rich, strong color, and exotic 
					but intimate imagery struck an immediate response with the 
					American public.
				
					
					Jiang's talent and uniqueness quickly brought his work to 
					the attention of critics and museum curators nationwide, and 
					this resulted in many public exhibitions. In 1984, Jiang had 
					an exhibition at the University of Southern California 
					Gallery; in 1985 at the New England Center of Contemporary 
					Art in Connecticut; in 1986 at the Portland Museum in 
					Virginia; in 1987 at the Springfield Art Center in Ohio; in 
					1988 at the Connecticut College Art Gallery; in 1989 at the 
					Museum at Northwestern University in Massachusetts; and in 
					1990-91 at the Everson Museum in New York; the Springfield 
					Art Museum in Ohio; the Michelson Reeves Museum in Texas; 
					the Valdosta Museum at Valdosta State University in Georgia; 
					the Art & Cultural Center in Florida; and the Olin Fine Art 
					Center in Pennsylvania. During this period Jiang also had 52 
					one-man gallery shows in cities all over the country.
				
					
					 
				
					
					
					Artistic Influences
				
					
					
					Traditional Chinese Influences
				
					
					Modern Western influences played a part in the formation of 
					the Yunnan school, but traditional Chinese art--such as the 
					sculpture from the Han Dynasty (221 B.C.-220 A.D.) played by 
					far the most important role.
				
					
					
					The "flung ink" technique.
				
					
					This method, invented by the ancient zen artists more than 
					1500 years ago, is the precursor of abstract expressionism. 
					By flicking the paint of the end of the brush the artists 
					could create a totally energized surface. This is precisely 
					what Jackson Pollock rediscovered in the 1940s and 50s. But 
					the Chinese had always used this technique, and Jiang uses 
					it masterfully.
				
					
					
					The Dunguang Caves
				
					
					But the greatest Chinese influence was the art created in 
					the Dunguang caves in central China. In 1907 European 
					explorers rediscovered the Buddhist caves on the Ancient 
					Silk Road that led from China through Persia and finally to 
					the West. At Dunghuang, the last caravan stop with a 
					plentiful amount of water and supplies before travelers from 
					China ventured into the perilous Takla Makan desert, the 
					explorers discovered a group of more than 400 caves with 
					paintings of extraordinary quality which had been very well 
					preserved by the dry desert climate. These paintings had 
					been created over a period of 700 years, from roughly 300 to 
					1000 AD. They were commissioned as devotional acts by pious 
					Buddhists: warriors, princes, kings, merchants, peoples from 
					all walks of life--created in the same spirit as were the 
					Gothic cathedrals of Europe. But by the 12th century wars 
					and other geopolitical forces caused the abandonment of the 
					caves, and they lay forgotten until their rediscovery by the 
					Europeans in the 20th century.
				
					
					In 1942, a well-known and respected traditional Chinese 
					artist Zhang Daqian led an expedition to the caves. He spent 
					2 1/2 years studying and copying the astounding paintings 
					there. When his work became available to other artists and 
					scholars it caused great excitement, for just as African and 
					Iberian art and the cave paintings of Lascaux had inspired 
					and liberated Picasso, so the revelation of the free flowing 
					qualities of line and form and the rich mythic traditions of 
					the Dunguang cave paintings inspired and liberated the young 
					Chinese artists. Jiang was particularly moved by the colors, 
					the linear quality, and the mythic stories of the cave 
					painting--and we see this in his work. Jiang's colors are of 
					unsurpassed richness. A colorist, Jiang's intention was to 
					reverse the trend of the stale Chinese tradition of painting 
					in gray, black, and white. Jiang says: "Chinese art had 
					reached a sick level due to its lack of color." Jiang's 
					credo is: "Long live the Line!" He is a genius at using line 
					to give the illusion of depth to a flat two-dimensional 
					surface--almost like an x-ray. Jiang's paintings are like 
					cubism: by using superb drawing he creates transparency, and 
					thus he reveals more than one level of reality in each 
					painting. Jiang is a storyteller. His paintings are steeped 
					in Buddhist and Chinese mythology. Each figure has a 
					symbolic meaning. The paintings have so much complexity and 
					visual fascination that the viewer is constantly seeing 
					something new. Jiang says "For every picture there is a 
					story, and for every story there is a picture."
				
					
					But above all, the cave art was an indigenous Chinese 
					tradition, a tradition that gave the artists similar 
					freedoms to those won by the artists in the west, but at the 
					same time it was a tradition that the artists could freely 
					pursue without fear of being accused of being Anti-Chinese. 
					The traditional mythic themes and images, and the rhythmic 
					flow of the cave art have found their way over and over 
					again into paintings of Jiang and the other "Yunnan School" 
					artists.
				
					
					The influence of the Dunguang imagery and style combined 
					with European Cubist influences, such as the use of 
					transparent washes of colors to allow for a multileveled 
					view of reality, characterize Jiang's work to this day.
				
					
					Jiang would also incorporate many of these traditional 
					Chinese folkloric images into his art.
				
					
					 
				
					
					
					Jiang's Popularity
				
					
					
					What is the secret of Jiang's popularity?
				
					
					Jiang's colors are of unsurpassed richness. A colorist, 
					Jiang's intention was to reverse the trend of the stale 
					Chinese tradition of painting in gray, black, and white. 
					Jiang says: "Chinese art had reached a sick level due to its 
					lack of color."
				
					
					Jiang's use of imagery. As noted above, Jiang is a 
					storyteller. His paintings are steeped in Buddhist and 
					Chinese mythology. Each figure has a symbolic meaning. The 
					paintings have so much complexity and visual fascination 
					that the viewer is constantly seeing something new. Jiang 
					says "For every picture there is a story, and for every 
					story there is a picture."
				
					
					Jiang's vision has continued to grow and expand. Probably 
					because of his personal experience in two cultures he has 
					increasingly seen the world as a single system, as a meeting 
					place of diverse forces. This is reflected in the number of 
					environmental and ecologic themes which have recently begun 
					appearing in his work, notably in such pieces as "Nature 
					Suite," "Genesis," "Lovers Trees," and "My World."
				
					
					The secret and essence of Jiang's work is best expressed by 
					the artist himself:
				
					
					
					"An artist is not a photographer; my work is my 
					understanding of life. It is difficult for me to remember 
					what distances I have traveled, how many mountains I have 
					climbed, how many rivers I have crossed, and how many 
					villages I have passed through. I can only recall the 
					countless joyous moments and hardships of the past years 
					from the many pictures I have painted. My deep love of the 
					colorful earth and for Xishuangbanna, a region of the Yunnan 
					Province, has encouraged me to explore and create 
					unceasingly. Such a mysterious land blessed with unique 
					beauty offers innumerable subjects to be painted. My 
					paintings are not only pictures: they are also music and 
					poetry that is bewitching, sweet dreams that are being 
					dreamed."